A lawyer who was the solicitor for Lina Joy and was present in the Zaina
Abdin Hamid and his three children’s case today, said it was another
missed opportunity by the Federal Court in not trying to answer the five
constitutional questions posed over a religious dispute.
Benjamin Dawson, who was present representing the Bar Council which was holding a watching brief in the Zaina
case, said as a pluralistic society with many races and religion, it is
becoming impossible for a Muslim to renounce the religion and marry a
non-Muslim.
Bringing a humanistic aspect to the whole saga, Benjamin said what is
even more sad in this case is that Zaina’s children may face problems as
they are now of marriagable age.
Zaina’s children, Surindran, 24, Mohanasubash, 21, and Chandrika, 19,
who are also applicants, bear their father’s name and are also
practising Hindus.
“What if the children want to marry and their religious status is in
question as their father has a Muslim name despite Zaina being a
practising Hindu from birth,” he said.
“Like in the Lina Joy case, she had converted and wanted to get married
to an Indian Christian man and have a family. Her hopes were dashed
following the civil court being not willing to decide on the status of
her religion in a dispute. There will be more hopes dashed as people who
may fall in love but come from opposing religions wanting to set up or
have families,” he pointed out.
Lina Joy, whose real name is Azlina Jelani, was a Malay and a Muslim who
had however converted to Christianity. She wanted her religious status
on her identity card, which states her religion as Islam, to be removed.
She was not willing to go to the Syariah Court, as she had already
converted.
However, the Federal Court in a majority decision ruled they cannot
determine her religious status and her identity card status remains.
Following Lina’s case, there have been other religious disputes case brought to the Federal Court including the case of S Shamala vs her former husband Dr M Jeyaganesh, who converted their two sons to Islam after he became a Muslim.
‘Facts in Zaina’s case are peculiar’
Benjamin said the facts of Zaina’s case are rather peculiar, and putting
aside the definition of Muslim in the Selangor enactment, and going by
the constitution alone, the appellants are clearly not Muslims.
“This is insofar as the definition of a Muslim in the state enactment
goes beyond Article 11 (1) of the federal constitution, where everyone
has the right to profess and practice his or her religion,” he said.
In their affidavit, Zaina, who despite having a Muslim name, professed
that he has been a practising Hindu from birth, and that the children
are also practising Hindus.
Zaina, who is now 61, is married and had it registered with the National
Registration Department under the Law Reform (Marriage and Divorce) Act
1976 and they had raised their children as Hindus all their life.
Benjamin said based on these facts alone it would be a gross injustice
to hold that these four persons are not of the Hindu faith when all
through their lives they had lived as such.
“A fact remains a fact. No amount of legislation can alter that,” he said.
In Zaina’s affidavit, he also related a sad fact where he had made many
application to change his name including by a deed poll since 1973 but
to no avail. He is worried that with his Muslim name people would think
he is a Muslim but in fact he is a practising Hindu and wants his body
cremated.
He also saw the Muslim authorities seize his father’s body after the
family had finished their Hindu prayers at his Hindu funeral, and was
brought to the Sungai Besi Muslim cemetery where Islamic prayers and
rites were performed.
“I was present at the burial with my brothers but we do not take part in
the Islamic rites and were treated by the men at the burial as
non-Muslims. I felt very very sad that we were not able to cremate our
father in the Hindu way,” he said in his affidavit.
Suhakam response
Lawyer Andrew Khoo, who is holding a watching brief for the Human Rights
Commission of Malaysia (Suhakam), said they are obviously disappointed
that the Federal Court had declined to hear the case.
“It was filed 10 years ago in the High Court, and then it went to the
Court of Appeal. When it finally reaches the Federal Court, the apex
court orders it to be heard again in the High Court.
“After 10 years, the appellants are back to square one. Questions of
constitutional law, especially regarding human rights, must be quickly
resolved as they affect the lives of many people. Last year, the
Federal Court refused to decide on the Bato Bagi native land rights case. Today it is the Zaina Abdin conversion of religion case. What will it be tomorrow?”
“One cannot help but get the feeling that the Federal Court is
sidestepping critically important cases dealing with constitutional law
and fundamental liberties,” he said.
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