COMMENT
I wish to comment on Dr Hassan Ali’s concern over the alleged attempts
of Christian missionaries in converting Muslims. He has alluded to the
presence of the men-in-white who are secretly doing Christian ‘dakwah’.
I have known Hassan Ali for a long time and my respect for him was to
the extent that I had prayed he would be one of Malaysia’s prime
ministers.
I had entrusted my children’s religious and moral training to his
‘summer camp’ programme and I deeply respect him as a man who embodies
much of the character of the Prophet.
Needless to say I had wished that I would have had half of his knowlege and perhaps ‘iman’ before I leave this world.
I do not wish to deal with allegations of him coverting the chief
ministership of Selangor and that his latest ‘revelation of these
Christian men-in-white affair is a tool to put him in the limelight and
find favours with leaders of his own racist mindset.
In this essay I wish to put across three important points concerning
this matter. My first point is that I find his allegation has little
credibility.
My second point is that if Muslims were to have been converted to
Christianity, why blame Christians and not our way of interpreting and
teaching Islam?
My final point is that, I believe that all religions are like siblings
in a family and that I have found great faith in delving into how each
and every religion attempts to give solace to man concerning the right
way to find happiness in this world and the next.
With respect to the first point, I find it hard to believe that such
men-in-white actually exist. Why do I say so? Well after 50 years of
living, this the first time I have heard of such a thing. Why have we
not heard of this before?
Secondly, I have seen Christians visiting many houses in my housing
estate and none of them has ever tried to strike up a converstaion with
me or my family about Christianity. I wish they would so that I could
invite them in!
I have only had the Tabligh group coming to my house inviting me to the
surau or masjid. Once a Chinese lady called at my house and asked:
“Hello, ini rumah orang Melayu?” When I said “yes” she said sorry an
went away.
Universal act of helping others
I have also seen those whom I think were Christians visiting Orang Asli
bearing gifts of food and other life’s necessities. Why should we be
angry with the Christians? To me they are practicing what is perhaps a
universal act of helping others in order to help our souls.
I have read about this in Buddhist, Christian, Hindu and Islamic
teachings. Universal! Except I do not see Muslims doing so in that
manner.
The motivation gurus say that in order to stop anxiety and worry, talk
to others who have an even greater problem and your worries or anxieties
will become small in comparison.
Professor Dr Eaknath Easwaran says that “we can never make ourselves
happy by doing things for ourselves, only the act of kindness and
consideration to others will destroy the ego and then truly make us
happy”.
Eaknath was of course deliberating from the Bhagavad Gita.
Finally, in a country like Malaysia with a police and military force
made up almost entirely of Malay-Muslim population, I hardly think
Christians would tempt fate foolishly in being too aggressive in their
missionary works.
I think the Christians have great faith in their religion but they are
certainly not stupid to do such a thing. So, I find Hassan’s allegation
has little credibility, if any at all.
With respect to the second point, what if there were a few or many
Muslims who have chosen to convert to Christianity, why must we blame
the Christians?
Is it enough and hunky-dory to just pass a law that says no religion can
tempt another of different faith to convert to their own? Such
simplistic thinking indeed.
When I go to book shops to look for books on Islam to give my children,
teenagers and young adults reading materials on Islam, I am at a
complete loss since most of the books are too preachy and do not have
any interesting presentation format to this kind of users.
In the Malay language, there is hardly any and in English, I would say very feeble attempts.
Our ulamaks can preach long and loud, but they do not know how to speak
to our young. Perhaps, we can train the likes of Azril to teach
religious values in his many TV shows. He could pull in a big crowd.
Through their songs and novels
When I visit mosques to listen to ceramah and lectures, I am sad to find
that their method of delivery is still the same with long-winded
explanations without much appeal to the young. Most are without power
points and the presentation formats are as dry as the bones of
dinosaurs.
Now let us look at the TV shows. Well, there are some interesting ustaz
trying to dump down some values to the public but the attempt is still
too conservative.
We must have a ‘waktu rehat’ kind of a sit-com that might
appeal more and perhaps then ask the ustaz to be more savvy with their
moral examples and stories.
I like the books ‘Chicken Soup for .....’ series and we should
have this in Islamic frames. Incidently, I love the WALI band that sings
religious rock songs and some of these lads were trained in Pasentran
or religious schools.
I think Indonesia has a much, much better way at approaching dakwah to
the young through their songs and novels. I do not like the dramas that
are imported from Indonesia.
Perhaps, there are other religious-based ones that are more interesting but have failed to get pass our religious censor board.
I think we should set up an academy of creative arts and put young men
with religious education and train them in the arts and multi-media in
order to produce a generation of ‘hip ulamaks’ and make Islam more
attractive to our young.
With respect to the third point, I hold to the personal view that all
religious faiths are brethrens or siblings, Islam being the youngest in
the family. Christianity and Judaism, I view as older brothers with
Hinduism being the eldest to my knowledge.
The reformative ideas of Buddhism stems from Hinduism and can be
considered part of the same family of religions. I can’t understand why
Muslims hate to be viewed in this manner. My article on Malay-Muslims
and the Perfect Religion Syndrome explains much of this view.
For me, I find great joy in reading many books about ‘Positive Thinking,
Inspiring Messages’ and ‘You Are What You Think’ by the Christian
psychologist Dr Norman Vincent Peale. His books have helped me a great
deal in dealing with anxiety isssues as well as cultivate a closer
relationship with God.
He has virtually eliminated any feeling of resentment on those I find difficult to deal with.
The books of Eaknath on meditation, commentary of the Bhagavad Gita and
controlling the mind, help train the mind to focus at will and not let
it wander ceaselessly.
His commentary of the Bhagavad Gita teaches me that the path to the love
of God is through subjugating the ego and the way to do that is to put
others first.
Readings of Islamic religious texts gives me much information but their
style is not as exciting and motivational as the books described above,
simply because the texts are translation of classical work such as those
of Imam Ghazali, Ar-Rumi and Abdul Qadir Jailani.
Two thoughts from YouTube lecture
Only the work of modernists like Dr Aidh in his famous book ‘Don’t Be Sad’ comes close to an easy and consoling motivational work.
Thus, if we view all religions as one big happy family, imagine the
resources that we have to tap on in discovering the true meaning of
happiness. Let us not get involved into a debate of ‘my religion is true
ergo yours is not’.
Some Muslims insist that there must be sombody who is right and somebody
that is wrong. Simple. Well, I beg to differ. If you have five children
like me, can you claim to love one child less than the others?
I love all of them equally whether one is bad tempered or good natured or what have you, they are all my children.
If you were a parent who can insist that he or she loves one of his or
her children more than the others, I am afraid to tell you that you are
indeed a ‘bad’ parent to do so.
Finally I wish to summarise what I understand from a YouTube lecture given by Profesor Dr Muhammad Tahir al-Qudri on ‘Signs that Allah Loves You’. Two things caught my attention.
First, he said that we must annihilate our worldly-selves in order to
open our hearts to the divine attributes of love from Allah.
We must disassociate from our love of positions, wealth, popularity and
many other vices in order to receive the attributes of the divine. One
of the attributes of Allah is that he loves all mankind, whether good or
bad, wealthy or poor, Christians or Muslims and so forth.
So, if we Muslims were imbued with his love and attributes we too would
love all mankind, whether Muslims or of other faiths. Even Khurram Murad
in his book ‘In the Early Hours’ wrote that the Prophet says one of the signs of iman is to love all man for Allah’s sake.
Of course, those who have done wrong with criminal acts must be
punished and we shall hate their deeds but still open our hearts for
them if they recite their ‘tauba’ or repentance.
Thus, if all religions teach that love for others is paramount to
seeking true happiness and enlightenment, what are we doing mistrusting
one another? Which religion is true and which is false? That is the
wrong question and certainly the wrong discourse.
We should strive to be the best at attaining the divine attributes of
love and care for others in whichever religion we profess, and let every
individual choose their own path.
Lao Tze said “the way that can be told is not the eternal way”. Our own
paths are ours and ours alone to determine and no one person can make
this journey for us except our own self. The journey of a thousand steps
begin with our own feet... and not others.
In closing, I wish Hassan Ali well in his
career and hope that he can still be one of our great leaders of this
country. I still have faith in him to do what is right for others in
this country and not for his own selfish calling.
Only then is true leadership born. No self-appointed leader is
acknowledged by history nor any that is propped up by parties of vested
interests. I plead to Hassan Ali not to stoke the fires of religious and
racial hatred in this country for the sake of his and my children and
for the sake of all caring citizens of this country.
PROF DR MOHAMAD TAJUDDIN MOHAMAD RASDI is a 23-year veteran academic
and teaches architecture at Universiti Teknologi Malaysia. He
specialises in mosque and Islamic architecture particularly that which
relates to Malaysia using a hadith-based and socio-cultural approach in order to create the total idea of built environment suited for a whole social structure.
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